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Closed Cause page created in the Community category by SAVE OUR UNIQUE LANDSCAPE

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Repeated failures of bureaucratic and political authorities to acknowledge the issues at Ihumaatao have left us with no option but to oppose

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In 2014 Auckland City, using the Special Housing Areas Act, designated 32 hectares adjacent to the Otuataua Stonefields Historic Reserve as a special housing area. This land, known as Puketāpapa, was confiscated ‘by proclamation’ under the New Zealand Settlements Act in 1863 as part of the colonial invasion of the Waikato that drove mana whenua of South Auckland from their lands ahead of the settler armies. These Crown actions breached the partnership agreement forged in the 1840 Treaty of Waitangi. The former Manukau City Council sought to ensure that it would become part of OSHR but its strenuous efforts to purchase Puketāpapa were thwarted by the landowner whose antecedents had obtained it by Crown grant in 1867. The boundary lines between the OSHR and SHA62 are simply the 1866 surveyor’s carve-up of the confiscation that dissects a rich, storied, and culturally and heritage-wise continuous landscape. The land is now owned by Fletcher Residential Limited, which intends to build a low-density subdivision with 480 high-price dwellings on this heritage landscape.

It is important to understand that this land is a crucial part of one of the last remnants of the archaeologically rich stonefields landscape across Auckland and, as a natural component of the adjacent but legally separate OSHR, it holds the stories of the earliest inhabitants of our country. The OSHR protects the places where the first Māori gardeners lived and worked using the stones and the microclimates they created to grow their Pacific Crops. SHA62 similarly is one of the last surviving places where the land and stone walls used by Māori for growing new crops such as wheat and European vegetables for the Auckland markets prior to 1863, still exists. It is of special significance in that here the ancient and more recent gardens stand next to each other. These places are even rarer than the stonefields were at the time of the creation of the Ōtuataua Stonefields Historic Reserve. Unlike the OSHR this land has been allowed to be scheduled for destruction without proper consultation with mana whenua and affected Māori. This land is strategically located only a few miles from Auckland International Airport and should be considered as a very promising location for a world class visitor, research, education centre, working farm and open green space.

The creation of and now protracted controversy over SHA 62 enacts yet another layer of injustice, in what was already a fraught history of Crown-Māori relations in this place. Fletcher, a majority foreign-owned corporation, was able to use the provisions of the pro-development, anti-democratic, SHA Act 2013 to shut out and silence mana whenua grievances and community concerns over the proposed development. The proposed development coupled with the Act’s consultation restrictions led to tensions at a local level among mana whenua. With a sense of inevitably, some sought to mitigate the anticipated serious and wide-ranging impacts of the SHA development while others (including the rangatahi who co-founded SOUL) mobilised supporters into action, to continue to use any and all legal and political means to stop the SHA62 development. Again, a Pākehā law and Pākehā processes have driven a wedge between affected Māori, creating a divided house. The Government must intervene and create an opportunity for meaningful engagement so that all affected Māori can express their concerns and interests.

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Kia mutu te raupatu!

Let the confiscations cease!

Tiakina Ihumatao!

Protect Ihumatao!

We have all heard of Bastion Point. Most of us though are still unaware of a similar struggle to save Maori Land that is being waged just across the Mangere Peninsula from Auckland Airport.

Next time you go to the airport, take the rural road back to Auckland, along Oruarangi Road and around Mangere Mountain. You will pass through a little settlement of Ihumatao, and you will see a number of signs beside the road outside houses: SAVE IHUMATAO; SAVE OUR UNIQUE LANDSCAPE;DO NOT BUILD ON THE BONES OF OUR ANCESTORS. This little settlement of barely 200 people is the oldest community in the whole of the Auckland area. Many people there can trace their ancestry back 27 generations to those who arrived on the Tainui waka. They are a patient, long suffering community, who have faced the injustice of wrongful land confiscation in the 1869s, the destruction of their harbour by the Mangere Sewerage Treatment Plant and the loss of the remaining fishing areas with the arrival of the airport. Now though, they are resisting a fresh attack: the building of a 500 unit housing estate, on the farmland between their village and their sacred mountain, Te Puketapapatanga o Hape, the smallest volcano in the Auckland Volcanic field.

In February, 2015 , young people from Ihumatao formed the group SOUL, calling on the wider community to support their struggle for their ancestral lands.

Story by Farrell Cleary

SOUL is led by a group of whanau residents in Ihumatao and is inclusive of residents, ratepayers, community members and interested parties.

We believe that having a Special Housing Area (SHA) in Ihumatao will not contribute to making Auckland a liveable city, but destroy one of the few significant and unique historical, cultural, spiritual, social and environmental spaces we have left.

SOUL represent over 4000 local, national and international community voices who want and deserve to be heard by both National and Local Government as well as the foreign-owned developer.

Your donation will help us greatly as we endeavor to stop this development!

To find out more about the SOUL campaign, you can like, share, follow and join us on :


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Funds will be paid to a verified bank account of SAVE OUR UNIQUE LANDSCAPE.
“I am learning of your struggle in Land Law at Auckland University - I tautoko your voice and fight. My mum was brought up in Mangere and my family have ties to Mangere so I wanted to help in some way. Kia kaha. I am sure you have heaps of help but if you need any legal research assistance I'm keen.”
“I strongly support the kaupapa and regret I can only do so much. SOUL is an inspiring organisation and will, I hope, be successful. He mihi nui ki a koutou katoa, Raymond”
“Our aroha to you all and respect for your struggles and enduring focus. May the right outcome be achieved. People over profit.”
“Keep up the fight.”
“Tena koe, you are so strong and courageous to take this stand. I am with you! Nga mihi, Janine”
“We just want you to know that even though we may not make it physically we think of your mahi and cause all the time. It's great mahi and we are honoured to tautoko with a koha at least. Mauriora!!”
“Kia kaha for your great work”
“Here's hoping and praying this week's court hearing goes well.”
“I was born in the shadow of my maunga Mangere and I just want to wish you all the best.”
“Kia kaha SOUL. We love and appreciate the great sacrifices you've all made for this unique whenua, this unique community and the power of remembering over forgetting. It is an inspiring and enlightening journey. Aroha atu x”
  • $8,019.00 donated
  • 95 generous donors

$8,019 donated

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  Closed This cause page was created on 19 Mar 2018 and closed at 00:59 NZST (UTC +12:00) on 19 Mar 2019.

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